VII: The ethics of science and the invisible man through social and cultural scripts and transactional analysis

dc.authorscopusid57224584255
dc.authorscopusid57224569159
dc.authorscopusid57217091433
dc.contributor.authorEdman, T. B.
dc.contributor.authorGözen, H.
dc.contributor.authorKasimi, Y.
dc.date.accessioned2021-12-01T18:38:53Z
dc.date.available2021-12-01T18:38:53Z
dc.date.issued2021
dc.department[Belirlenecek]en_US
dc.description.abstractJust as the first entrance of 'the stranger' into Iping ignited the wick of a series of enigmatic events in The Invisible Man, so indeed does H.G. Wells' extraordinary dream world continue to captivate millions. While the limits of science today can be demarcated only through the human imagination, it was not all that different back in 1897, when this science fiction novel was first published. Wells' novel has in fact revived a subject that had been widely discussed in previous centuries which does perhaps fall under the shadow of alchemy. Much of what we know today that is possible through technology allegedly seemed to be conceivable primarily through alchemy or black magic before the positive leap forward in the sciences. Nevertheless, philosophers such as Sir Thomas More and Sir Francis Bacon may have raised the first serious concerns about science and ethics. The intersection of ethics and science is the core contact point, whereby the purpose and limits of science create a mutual entity. Especially recently, the ethics of science has been a topic of discussion following serious trepidations. The 'abode' of science in human life is undoubtedly undeniable. However, when massacres such as Hiroshima and Nagasaki are commemorated, it becomes necessary to reinvigorate the limits of science. As a matter of fact, "during the past decade, scientists, laypeople, and politicians have become increasingly aware of the importance of ethics in scientific research. Several trends have contributed to these growing concerns" (Resnik, 2005, p. 1). In that sense, this article purports to vigilantly explore the inevitable ramifications of science on man through the science fiction novel The Invisible Man and the ethics of science. This study will also explore how psychology structures moral values or ethics in science, and how psychological derivations constitute humans' actions through the theory of Transactional Analysis by Berne, the theory of Spiral Dynamics by Graves, and the Drama Triangle theory by Karpman, through the lens of the science fiction novel The Invisible Man. © Peter Lang AG 2021.en_US
dc.identifier.endpage174en_US
dc.identifier.isbn9783631858783; 9783631858790
dc.identifier.scopus2-s2.0-85113590716en_US
dc.identifier.startpage141en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12684/9895
dc.indekslendigikaynakScopusen_US
dc.language.isoenen_US
dc.publisherPeter Lang AGen_US
dc.relation.ispartofSynergy I: Marginalisation, Discrimination, Isolation and Existence in Literatureen_US
dc.relation.publicationcategoryKitap Bölümü - Uluslararasıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectDrama triangleen_US
dc.subjectEthics of scienceen_US
dc.subjectSpiral dynamicsen_US
dc.subjectThe Invisible Manen_US
dc.subjectTransactional analysisen_US
dc.titleVII: The ethics of science and the invisible man through social and cultural scripts and transactional analysisen_US
dc.typeBook Chapteren_US

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